Sunday, March 16, 2014
Overt Sexism vs. Structural Sexism
Gender roles are a big source of arguments in the church today. What women can do and how to deal with them (us) has caused deep hurt, acrimonious debates, and split churches. As you might guess from this blog, I come down strictly on the side of full mutuality/egalitarianism. As a woman, I have preached, taught, led a community, baptized people, served communion, and "celebrated" it, or done the initial explanation and prayer. I have performed all these things in equal partnership with men, although I have been fairly isolated as a woman in this role because there weren't any, or only very few others. Sometimes I feel like emailing the men I worked with in the more conservative and evangelical community and asking if anyone ever objected to me as a woman but I haven't yet and quite frankly, I don't know if they would even tell me.
It's that latter point that I'm going to explore here. White males not telling females or non-white people that someone has objected to their role because of the lack of male-ness or white-ness is structural sexism or racism, not overt. They think they are protecting the person. They themselves never receive criticism because they do not fit into these socially constructed categories that have been determined to be appropriate for leadership, authority, and power. These "protectors" are not overtly racist or sexist. But in hiding criticism from those people who are, they are leaving their partners in work in ignorance, which increases their power over them. They are structurally sexist or racist. And they would never think of themselves in those terms.
A good example of structural sexism is going on in the tech world right now. This story, if largely true as told (do note that GitHub has so far refused to comment), is not an example of much overt sexism. But it is full of structural sexism. What it more is, however, is the story of immature people in circumstances they can't deal with, and boundless egos. Both of these things, by the way, are very common in "the startup culture."
My husband said I should blog about it because he didn't see any sexism at all in the story until I pointed it out to him. So I am. And I'm putting it on this blog because a lot of the same structural sexism in the GitHub story is replicated in the church.
First let's point out the only overtly sexist action in the story: the rockstar programmer refusing to be romantically rejected and the company not calling him out on it. His sexual ego has been hurt and he punishes the woman who hurt him, and the other men don't really see a problem with this.
This, by the way, is one of the key assumptions of "rape culture." If you are attracted to someone, there is this expectation that this objectified person has some kind of obligation to attempt to reciprocate the attraction or allow you to gratify it. They do not. If attraction is not mutual, then it just isn't. Rejection hurts, go have a beer with a good friend and cry on their shoulder (this advice is for both you men and women), talk it over with your therapist, and deal. There is no obligation put on the object of your attraction, except maybe to be polite in rejection and acknowledge the pain they are causing.
Anyway. First point of structural sexism: wife of founder has a role in the company, but it is undefined and she is not formally employed by the company. This ought to sound familiar to anyone who has ever run into "the pastor's wife." This is sexism, pure and simple. Because of her relationship and gender, she is excluded from a formal role in her husband's company, but is still expected to "support" him. It's also the decision of a bad manager: never, ever allow someone to have an undefined and unofficial role in your company.
Second point: the unofficial wife (ok, that's not quite what I meant :) is sent to deal with the unhappy female employee over drinks. Would the founder have sent his wife to deal with a male employee over drinks? I'm going to guess there's a 95% chance that he wouldn't, not even if the male employee was gay (although he might have. There's a reason discussion about women often overlaps with discussions about queer people). But he sends a woman to deal with a woman. This is structural sexism because it treats women differently from men based on assumptions about gender stereotypes.
This is a big point in the story. The female programmer is treated the way she is partly because the people involved obviously have no idea how to handle any kind of internal dispute, and partly because of her gender. Assumptions about how to manager her are being dictated by gender, not by her or anyone else's role in the company. When I pointed this out to my husband, he said now he could see the sexism. He had not seen anything but bad management and a clash of egos until I pointed these aspects out to him.
But he's right, it's also a tale of egos. This programmer thought she could "fix GitHub." That has nothing to do with gender and everything to do with ego. Her ego is identical to the men's egos in this story and they are clashing. In a culture that rewards the biggest ego, the best self-seller, the loudest voice, situations like this are inevitable. The sexism is in how this programmer specifically was dealt with.
It's wrong to say this is a story about sexism only. But it's equally wrong to say she was not treated in a sexist manner simply because there is barely any overt sexism. Structural discrimination is just as damaging as overt discrimination, and it's made even worse because it's invisible to the people it benefits even when they disagree and would never condone overt discrimination.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment